The Religion of Abraham Lincoln

Many may know that Abraham Lincoln was one of our most deeply religious Presidents.  Very few know how well he knew the scriptures--even better than some of the most prominent clergy of his day.  Almost no one knows that he believed in the doctrine of universal salvation.  

Here are a few excerpts taken from “The Almost Chosen People” by William J. Wolf (Doubleday & Company Inc, 1959). 

"One of Lincoln’s associates, Mentor Graham, tells of Lincoln: 'He took the passage, ‘As in Adam all die, even so in Christ shall all be made alive,’ and followed up with the proposition that whatever the breach or injury of Adam’s transgressions to the human race was, which no doubt was very great, was made just and right by the atonement of Christ.'" (page 47)

<>"...Lincoln wrote an essay about 1833 on predestinated universal salvation in criticism of the orthodox doctrine of endless punishment.  It is also consistent with the evidence that in 1850, Lincoln, through the reading of his pastor's The Christian's Defense and his own wrestling with the problem, became convinced intellectually of the validity of the biblical revelation.  Lincoln's conviction that God would restore the whole of creation as the outcome of Christ's atonement would have been in itself a bar to membership in the Springfield church he attended." (pages 103-104)

"Another associate, Isaac Cogdal, tells of a discussion on religion in Lincoln’s office in 1859: 'Lincoln expressed himself in about these words: He did not nor could not believe in the endless punishment of any one of the human race. He understood punishment for sin to be a Bible doctrine; that the punishment was parental in its object, aim, and design, and intended for the good of the offender; hence it must cease when justice is satisfied. He added that all that was lost by the transgression of Adam was made good by the atonement: all that was lost by the fall was made good by the sacrifice.'" (page 104)

"The second statement was one dictated by Jonathan Harnett of Pleasant Plains, describing a theological discussion in 1858 in Lincoln's office.  'Lincoln covered more ground in a few words than he could in a week, and closed with the restitution of all things to God, as the doctrine taught in the scriptures, and if anyone was left in doubt in regard to his belief in the atonement of Christ and the final salvation of all men, he removed those doubts in a few questions he answered and propounded to others.  After expressing himself, some one or two took exceptions to his position, and he asked a few questions that cornered his interrogators and left no room to doubt or question his soundness on the atonement of Christ, and salvation finally of all men.  He did not pretend to know just when that event would be consummated, but that it would be the ultimate result, that Christ must reign supreme, high over all.  The Saviour of all; and the supreme Ruler, he could not be with one out of the fold; all must come in, with his understanding of the doctrine taught in the scriptures.'" (pages 105-106)

I close with "The Creed of Abraham Lincoln in His Own Words:"

     "I believe in God, the Almighty Ruler of Nations, our great and good and merciful Maker, our Father in heaven, who notes the fall of a sparrow, and numbers the hairs of our heads.
     I believe in His eternal truth and justice.
     I recognize the sublime truth announced in the Holy Scriptures and proven by all history that those nations only are blest whose God is the Lord.
     I believe that it is the duty of nations as well as of men to own their dependence upon the overruling power of God, and to invoke the influence of His Holy Spirit; to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon.
     I believe that it is meet and right to recognize and confess the presence of the Almighty Father equally in our triumphs and in those sorrows which we may justly fear are a punishment inflicted upon us for our presumptuous sins to the needful end of our reformation.
     I believe that the Bible is the best gift which God has ever given to men.  All the good from the Saviour of the world is communicated to us through this book.
     I believe the will of God prevails.  Without Him all human reliance is vain.  Without the assistance of His divine Being, I cannot succeed.  With that assistance I cannot fail.
     Being a humble instrument in the hands of our Heavenly Father, I desire that all my works and acts may be according to His will; and that it may be so, I give thanks to the Almighty, and seek His aid.
     I have a solemn oath registered in heaven to finish the work I am in, in full view of my responsibility to my God, with malice toward none; with charity for all; with firmness in the right as God gives me to see the right.  Commending those who love me to His care, as I hope in their prayers they will comend me, I look through the help of God to a joyous meeting with many loved ones gone before."   

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